
I believe one can easily prove that a high
proportion of anyone’s response to music is determined by simple mathematics
and biology. Vibrations that cause
‘harmonious’ chords are evenly proportioned in their frequency, and thus sound
restful; those that cause ‘discords’ are uneven and sound, well,
discordant. It doesn’t need me to say
this, others have said it far better. Few
would disagree, either, that responses to certain basic musical gambits are physical. Coming back to the same key you started in
sounds predictable, moving to an unrelated one causes surprise; ratcheting the
notes or harmonies upwards sounds like effort, bringing them swooping down
sounds like relaxation, etc. – to say nothing of the obvious relationship of
rhythm to a heartbeat, relaxed or stimulated. Surely one doesn’t need much cultural training
to recognise that the repeated incomplete downward scales in the last movement
of Tchaikovsky’s Pathétique Symphony
sound like heartbreak, or, to stay with Tchaikovsky, that the upwardly striving
chord sequence in the Pas de Deux
from the Nutcracker, followed by the
complete scale plunging downwards, is a musical orgasm. All one needs, I would suggest, is a working
pair of ears that hasn’t been deafened to natural stimuli by the exceedingly
limited (but excessively loud) repertoire of techniques to be found in
contemporary pop music.
I think Western classical music,
like Western science and art, became increasingly ‘naturalistic’ from the
Renaissance onwards while most musical traditions remained more stylized. While most art styles of the world have worked by encoding a viewpoint or message about the object being depicted,
Graeco-Roman and Renaissance art approaches more closely to depicting the
subject simply as it is. While the Greek
theory of the humours and planetary influences, and the Chinese theory of the
elements, developed a highly theoretical model of how the human body worked
based on a limited number of observations, modern Western medical science
multiplied the observations and brought the theories much more into line with
physical fact. In the same way, the
supposed differences in ‘mood’ between the different modes of ancient Greek
music (whereby the Dorian mode was supposed to be martial, the Lydian mode
lascivious), or between Indian ragas, really are culturally determined: you
have to be immersed in that culture’s way of hearing to appreciate them, and
the palette of visceral emotions they express is subtle and quite limited. The system of keys and modulations in
western classical music, on the other hand, has allowed music to ‘play’ on the
instrument of the listening body in ways that are much more blatantly
stimulating as well as subtle.
This is not to say that other musical traditions are
inferior or deserve to be taken over.
Good art is good art wherever it comes from. But the idea that you can only ever appreciate a
piece of music if you are fully conversant with the culture it comes from is unnecessarily
defeatist about the ability of music to be an ‘international language’ bringing
peoples together – and quite condescending, for instance, to the Chinese,
Japanese and Korean musicians who have become some of the foremost
practitioners of Western classical music.
Am I being controversial, or stating the bleeding
obvious?
The response to many sounds must be biologically determined. It is absurd to suggest otherwise. Cries of pain, grinding noises, etc, will arouse particular responses. Sounds can also re-awake early memories eg a sound like a World War 2 bomber aircraft, ie a low frequency dissonance, will probably arouse a sense of fear in someone who was a baby during the blitz.
ReplyDeleteSounds reminiscent of medical procedures like root canal fillings and bone-setting will not be perceived as pleasant.